Newsweek’s recent article “How to Defuse the Population Bomb” confronts an old subject with a frustratingly uncritical eye. The piece details the much-discussed problem of overpopulation with a focus on its environmental and economic implications. It paints a troubling picture of a poor, dirty, and overcrowded “Africa” (referred to en masse as often as by specific countries). The answer to avoiding an even more overburdened, resource-starved earth? Massively increase birth control accessibility and family planning education in the Global South. While informed, consensual access to birth control ought to be a worldwide right, the uncritical, alarmist discourse around population control deployed here fails to incorporate a critical historical lens.
The article makes a brief foray into the history of birth control via Western intervention in the non-white world, linked to the slave trade and the era of formal colonization in the African continent. But the historical analysis stops there, before reaching the 20th century and the insidious modern history of continued Western intervention into family planning in the developing world—a history linked to eugenics and population control.
The American eugenics movement of the early 20th century was largely concerned with domestic issues of “race suicide”—the perceived demographic shift away from a white Anglo-American majority due to immigration and variable reproductive rates between racial groups. But this domestic demographic crisis was clearly linked to a parallel crisis happening at a global scale. Imperial rhetoric employed in works like Lothrop Stoddard’s hugely influential The Rising Tide of Color Against White World Supremacy was amplified by the notion that population growth in the non-white world would outstrip that of the “civilized nations.” International policymaking and philanthropy, coupled with alliances between eugenicists, neo-Malthusians, and other population control camps, would follow. The 1925 Sixth International Neo-Malthusian and Birth Control Conference in New York brought together a critical mass of parties interested in global population control. Foundational international birth control organizations such as International Planned Parenthood Federation and Pathfinder International were borne out of the intersections of the eugenics, birth control, and population control movements and the wallets of eugenically minded philanthropists like Clarence Gamble. For decades, Gamble’s Pathfinder International oversaw the distribution of untested and unsafe birth control methods throughout Africa, Asia, and Latin America, while funding staffing at Puerto Rico’s Family Planning Association, which advocated for sterilization as an alternative to contraception. Coupled with the implementation of Harry H. Laughlin’s “model eugenic sterilization law” in 1936, one-third of Puerto Rican women would be sterilized by 1968. Rushed, dangerous, and ill-informed contraception initiatives, such as the one undertaken in India in the 1970, were consistently pushed and funded by American interests.
All in the name of “population control” and cloaked in arguments of economic development, environmental sustainability, women’s rights…
Even today, the distribution of a little-known and under-tested drug called Quinacrine, has been cited as the “newest tool in a decades-long movement of coercive sterilization.” As reported by the Center for New Community, a racial justice research institution, the push for distribution of Quinacrine in the developing world is linked to contemporary far-right anti-immigrant organization and key players in the history of eugenics and population control.
The point is not a simplistic assertion that calls for population control are akin to calls for eugenics or neo-eugenics. Rather, we urge contemporary conversations about population control to consider critically the history of how eugenics operated within the population control movement, soiling a potentially beneficial project with racism, abuse, and violence. Alarmist calls for population control are more likely to repeat the mistakes of the past than are critical, historically nuanced conversations. Even more, when it comes to conversations about very real problems of resource depletion and poverty, we have to wonder why difficult questions of resource re-distribution and overconsumption tend to be passed over for the easy tropes of “too many Africans.” The implications of the privileging of Western luxury over “third world” bodies are hard to ignore.
Hansen, Randall and King, Desmond. “Eugenics and World Population Control.” In Sterilized by the State: Eugenics, Race, and the Population Scare in Twentieth-Century North America.